Assembly Documents

This section archives documents produced in the Assembly and "the Work" that were approved for use and distribution over the years. (Most of these scans are large files which may take several minutes to open.) It also includes a few seminar photos and miscellaneous Assembly pix. Please feel free to submit documents for this archive.

There are two reasons for compiling this archive. One is that original documentation allows the Assembly to speak for itself and helps people form their own assessments. But the second reason is even more important. The generation that was born into the Assembly may need to investigate their origins at some point in their adult lives. They will need not only opinions and judgments, but as many original documents as possible to help them come to terms with their roots and form a better understanding of why their parents did what they did and why they have been affected so deeply.

George Geftakys distributed a chart titled This Ministry that diagrams his view of his ministry. The center, the inmost core, is the "Vision." A student from the Fullerton class on "The Testimony to Jesus" comments on the chart and its use.

The diagram and notes on " Called into the Fellowship" show how, even though the Assembly kept no formal membership list, a person definitely had to make a decision to join. Eternal implications were imputed to that commitment..

"Living in Our Home" was produced by George and Betty Geftakys in 1985 as a training manual for those who were in charge of brothers' and sisters' houses (communal living situations). In the future, a more detailed analysis needs to be done of this document. Suffice it to say at this point, that it is a formula for turning people into brow-beaten, over-worked, obsessive-compulsive perfectionists. Notice the repeated occurrence of the words "excellence" and "exact."

A schedule sheet was required for everyone living in a brothers' or sisters' house. Here is one for a young man working a full-time professional job.

Complete text of the 10-part Anchor group study as it is currently used by the Assembly at the University of California Santa Barbara--scroll down to "Anchors of the Faith" on the home page for "Studies in the Old and New Testament." The main purpose of this discipling tool is to get people to believe that the Assembly is the closest thing to a New Testament church, and is therefore better than any other church around. Almost all Assembly members were discipled through this ten-part study. It was the initial indoctrination into the Assembly mind-set. Probably almost everyone will recognize wrong beliefs in it that still plague them.

The Selfer's Prayer originally appeared in the book, The Handbook to Happiness, by Dr. Charles Solomon. Betty Geftakys introduced it into the Assemblies in the late 1980's. Its use in the Assemblies is very different from Dr. Solomon's original intention.

A " selfer" chart was widely distributed sometime in the 1990's in conjunction with often-given workshops on how to deal with the self life given by Betty and Dan Notti.

A favorite Fenelon quote was displayed as a plaque in the Irons' "House of Peace." It's been added here because it was so typical of the thinking, although it wasn't actually an approved Assembly document.

The Prayer to Change My Way of Thinking that was distributed in the Assembly articulates a Catholic belief, i.e. that it is what I do that confirms my calling and election, not my continuing trust in Christ.

The Faith of the Son of God chart is ostensibly about imitating Christ's humility in obedience to God the Father described in Philippians 2:6-8. In actuality, it was a twisting of scripture to pressure people by guilt into submitting to George and the leadership.

Sometime in the 1970's George gave a lecture on "The Administrative Throne," which seems to have been part of a series. We have no notes, unfortunately, but we have a diagram. It gives some insight into the paths of George's thinking, because he considered it significant enough to have the zodiac elements in it hand-painted around the chalk board in the lecture room in his home in Fullerton.

Sometime after 1989 Ginger Geftakys wrote a pamphlet called Child Training for God's Servants. The plan outlined in the pamphlet sounds almost innocuous at first; that's because it does not spell out what is meant by the phrase, "use correction." That was understood to mean spanking, applied according to a specific method called "The Cycle of Training."

Teen Team counselors were instructed, with the use of the chart, Training According According to God's Standard, how to deal with misbehavior or failure to keep the rules. .

A campus worker in the midwest sent this letter to students involved in the campus Bible study. It was written in the fall of 1999 and illustrates the level of control that the Assemblies and the campus work sought to have on others.

Timothy Geftakys wrote a tract justifying the Assembly practice of not celebrating Christmas. Steve I. makes a few comments on how the tract misapplies Scripture passages. With Tim's original tract we have included a link, recommended by Dave S., to an article in World Magazine, Why December 25? The origin of Christmas had nothing to do with paganism. The author cites historical facts that point to a different conclusion.

A bookmark was distributed by Betty Geftakys, showing a poem by Tersteegen on one side, and a prayer of self-abnegation on the other. To quote from the comments: "Notice on side two the very first thing on the list to be delivered from is the desire of being loved. God's whole intention is not to extinguish this desire but to fulfill it in Himself. The emphasis on self-abnegation is very Buddhist in its essence. Desire is to be decreased to zero by the Noble Eightfold Path of ego-reduction. It is a program for the transformation of human nature, but it is far removed from the transforming power of the love of God."

The Heavenly Ladder: A Morning Prayer, by George Geftakys, is a one-page version of the Cycle of Devotion. It was published years after the booklet, The Heavenly Ladder.

Cover art and text of Chapter 1: Stanzas 3-6 of George Geftakys' poem, Apocalypse XII.

The Workers presented Maurine Mayo with a beautiful certificate of appreciation painted and lettered by Rand B. and signed by all the workers when she retired from the Work in 1974 following a difficult illness.

The statement of purpose for the Torch and Testimony magazine is posted along with Tom Maddux's comments and anecdote relating how it came about.

Here is the first and only edition of "Daystar", an evangelistic pamphlet (11x17 folded in quarters): Front, back, centerfold, , foldout bottom half, foldout top half. This one was used as an invitation to a home Bible study in Costa Mesa. Inside was Mark W.'s testimony and a Gospel message written by Tom Maddux. The art work is either by Rand B., or more likely, by Tom M. (not Maddux), who was given the responsibility for this publication in a Workers Meeting. Tom and Terri left the Assembly not long afterward.

In 1983 George wrote a letter from Kenya to his former secretary Beth. It gives almost no indication of his previous romantic infatuation, but is full of his narcissism cloaked in spiritual language. (This is a large pdf file--1.3 MB-- in George's own handwriting.)

Steve Irons prepared a detailed prayer list for himself to lead each All Night of Prayer. Here is one for December, 1989. As the first page shows, the requests focused on the Assemblies in the US and Canada. It really drills down and shows the scope and extent of the Work and the Assemblies as they existed not long before the Irons left in March, 1990.

Many seminar brochures are available, but two are posted because of special significance: the Spring Seminar 2000 because "Kristin" refers to it, and GG's last seminar, Winter 2003. He was excommunicated less than three weeks later. Did he really know "the depths of God"?

In April, 2002, while on a "Spring Journey", George deemed it necessary to issue a bulletin of specific instructions to the full time Workers. Notice George's writing style in this document. Obviously, it did not pass through a team of editors.

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